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Norman Geisler reviewed “The Apocalypse Code” book written by Hank Hanegraaff that attacked premillennial theology and those who are looking for the soon return of Jesus in the Rapture. Yet, he criticizes futurist who use the early Fathers to support their view (see “Sixth” above). And it is this same “Israel” in this same passage of which Paul says they will be “grafted into their own olive tree” () because “the gifts and the calling of God are irrevocable” (). Sure, there are figures of speech used in the text like “key” (v.

I guess someone needed to come to the rescue and bail out Preterism after some of Hank Hanegraaff’s erroneous assumptions were pointed out by Dr. Geisler is a one of the great minds of our time and I highly recommend that Christians consider his teachings. Thirteenth, he rejects the dispensational belief in a literal restoration of Israel which is firmly based in the historical-grammatical interpretation of Scripture (see Geisler, ibid., chap. Yet he claims to hold the historical-grammatical hermeneutic. Ironic as it may seem, a fundamental problem with reformed amillennialism is that it does not believe in unconditional election–at least not for Israel! 1), but the literal method of interpretation has always allowed for figures of speech about literal realities (see ibid., chap. It simply insists that the figures of speech and symbols are about literal realities (cf. )Nineteenth, when confronted with the obviously literal land promises to Abraham’s descendants (Gen. As for insisting on the use of the word “literal” to determine whether a passage is literal, I would suggest that he look at the death and resurrection of Jesus passages again. 4 teaches there is no ethnic fulfillment of the ethnic promises to Israel.

Eleventh, it is amusing that Gregg uses a third century heretical teacher, Origen, as a basis for his amillennial view and dismisses earlier second century orthodox Fathers as a basis for futurism. As all good interpreters know, the meaning of a word is discovered by its context.

Further, contrary to Gregg, Renald Showers (in Maranatha, Our Lord, Come! And the context of Psalm declares that the Davidic covenant will be “established forever like the moon.” And the last time I looked the moon was still in the sky!100 preshrunk cotton (heather gray is 90 cotton10 polyester) Fabric.Latest My Kitchen Rules 2017 updates on the contestants, judges and recipes from the show and more on Zana, Pete Evans and Manu.Rules For Dating My Son T-Shirts from Spreadshirt Unique designs Easy 30 day return policy Shop Rules For Dating My Son T-Shirts now! Explore our wide selection of Rules For Dating My Son products and designs to fit your unique style.. (A humorous look at our addiction in light weeks breakers, patti gives us her basic help single ladies love. You never might T-shirt printed may still find love life even after 60 years, tend change must.Geisler in his review and some of Hanegraff’s book could not even be fully accepted by preterists. Geisler to Steve Gregg’s apparent defense of partial preterism. Geisler is brilliant and often demolishes the arguments of Steve Gregg’s Partial Preterism Theology, often with many of the inconsistent silly arguments of Gregg and other preterists. A Response to Steve Gregg’s Defense of Hank Hanegraaff’s Partial Preterism By Norman L. Eighteenth, Gregg dismisses a massive array of unconditional promises that are based on the historical-grammatical interpretation which says that there will be a literal restoration of ethnic Israel to their land (see our Systematic Theology, vol. None of the passages he cites deny this future for Israel, and numerous passages he does not cite affirm that there will be one (Gen. As for the clear literal truth that Jesus will literally come again with his literal twelve disciples who sit on twelve literal thrones and reign over the literal “twelve tribes of Israel” (Mt. 13-15), Gregg replies, “I don’t find the word ‘literal’ in any of the passages cited.” Yet, he later says these literal promises were literally fulfilled in the days of Joshua–something that could not be true since they are repeated after Joshua’s time (Jer. The last time I looked the word “literal” was not in the resurrection accounts. But there again, consistency of hermeneutic is not a primary characteristic of the preterist position. On the contrary, it is a denial of both God’s unconditional grace and of the historical-grammatical interpretation of numerous passages already mentioned.

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